Segment Three

The Benevolent Asylum Site

Roger

Thanks Eli. Those images did cause me a sharp intake of breath.

As you say, Strutt has captured the distress of lived experience in our human aspects as well as a capacity for genuine and profound care.

Which brings us to The Benevolent Asylum. Our digital exhibition features images of a building that once occupied a large and very prominent area not far from where we are broadcasting from on the Miegunyah site.

The Melbourne Benevolent Asylum could probably be seen from here if it hadn’t been dis-assembled a thousand odd years ago.

We know this whole region was inundated during the 2400s. But in the AAMSO research-profiles we have a simulacrum of a 21st century researcher who studied that building in immaculate detail. So in this segment, we’ll also engage the voice of Lachlan Welsh.

We’ve got some of his models on display case in the digital musuem. There’s also a letter from the 19th century manamgent commitee.

Here:

Meanwhile, AAMSO Olivish found some artefacts that situate the building from 1851 to 1911, and a 21st century street map in which there is no sign of the building whatsoever.

I’ll drop them here:

Which reminds me, Eli, how did you manage to upload that photograph from this very vantage point in the 21st century – and so quickly!

Roger

What about the people? There are 65,000 years of art and artefacts

…for First Nations peoples, archives existed long before invasion and colonisation. Archives are predominantly places…as well as objects and buildings .1

Roger

And these very ruins, Eli – the remnants of advanced 21st century learning – they too bear testimony to the ongoing presence here of First Nations peoples and also to their oppression and resilience.

The experience of urbanisation for Aboriginal Australians is (almost entirely) absent from contemporary 19th century archives specifically connected to Hotham 2

But we know of regular gatherings near the site of the Benevolent Asylum. A Kulin Confederacy: people from the Bellarine who spoke Watha Wurrung and local Wurundjeri Woi-wurrung and Bunurong people. Most were eventually forced onto missions and reserves, far away from white settler towns. But not without resistance

Roger

And in settler documents and letters, AAMSO Olivish found numerous references to Aboriginal groups living in the Hotham area. There are recounts of everyday, sometimes tentative, interactions between local people and colonial settlers within ‘a racially charged and violent frontier’ 3.

Which suggests to me that there was a conscious attempt to erase the ongoing presence and affiliations of non-white others from the colonial archives? Colonial good will built on a mountain of wilful ignorance. We could say Nettleton’s image of the asylum invokes a silence to be interrogated.A monument to human dereliction and benevolence

Roger

Indeed. Listen to this:

For North Melbourne’s town leaders, having the Benevolent Asylum removed was important to the town’s reputation. It’s inmates represented the antithesis of the successful colonist. 5

Roger

Lachlan Welsh,welcome to The AAMSO Pods.

Are you there?

Roger

Colonial aspirations didn’t match colonial realities?

Roger

Hang on … that’s strange… Lachlan, if you can hear us, there seems to be a glitch in the connection, we’re working on it, but meanwhile, thanks for lending us your voice!… Oh. Now Eli’s gesturing. What?

So while we’re waiting for Eli, let me acknowledge all the messages of support we’ve received from you out there – from the Xenial Hubs on the western plains, from the Treaty Towers along the eastern sideboard, and even from Satellite Hubs that pick up our radio frequency. We are s-

Voice from Device

Hello? Hello! This is AAMSO 17324354 [X]

Calling from the ‘Melbourne’ area.

It’s the year 2033.

Roger

Oh. I know that AAMSO reference number! Is that you Magda? Magda. Magda!

Voice from Device

Yes! It’s me. Is that you Rosalie?

Roger

Yes! Oh my hack! I can’t believe it. Is Renny there with you?

Voice from Device

Sorry to say no.

We separated in the 19th century.

A storm at sea.

But don’t worry. They’ll be somewhere in time, just like I am – and you are.

Roger

Oh. Oh! I can’t believe it. Not a word or a sign for so long. How are you?

Voice from Device

I’m ok! But my manifest chip is wearing away and I’m aging rapidly.

I’ve stopped running from the Search & Rescue teams.

It’s time to get back into the AAMSO Time Bubble.

Why don’t you two join us there?

Roger

I was going to join the Salvage Teams in Alpha Centauri.

Roger

Or stay here and keep d-woah! aaggh!

What’s going on outside?

Wait there….


Detail: Georgiana McRae, Original Flagstaff, 4 September 1841. McRae Homestead Collection. National Trust of Australia (Victoria)

Detail: American and Australian Photographic Company, Benevolent Asylum, Hotham, Melbourne, Mitchell Library, State Library of NSW.

Detail: AAMSO Eli, 21st century Vantage Point of Benevolent Asylum Site, circa 3321


Footnotes

1. Jeanine Leane, 2023. “Rabbit Homework”, Rabbit No 38. Archive, pg. 138

2. Fiona Gatt, 2025. Old North Melbourne, pg. 43

3. Fiona Gatt, 2025. Old North Melbourne, pp. 43-51

4. David Wright, 2023. “Writing with the Australian Archive” Journal of Association for the Study of Australian Literature, 23.1 pg. 2.

5. Fiona Gatt, 2025. Old North Melbourne, pg. 135